244. Iranian director Reza Mirkarimi’s film “Ghasr-e Shirin” (Castle of Dreams) (2019) in Persian (Farsi) language: An amazing screenplay with a sophisticated ending embellishes a film with remarkable direction and performances

It is rare when a feature film competes in an international film festival and wins not just the top honour for the best film but two other major awards (one for best director and one for the best actor) as well. That’s the accomplishment of Reza Mirkarimi’s Iranian film Castle of Dreams at the2019 Shanghai International Film Festival.

While Mirkarimi’s previous feature film Daughter (2016) dealt with a father-daughter protective relationship, Castle of Dreams also looks at another relationship within a family. The family relationship explored in Castle of Dreams is a more complex one, as it involves a broken family where the mostly absent father is forced by circumstances to realize that he has to take care of his two biological children whom he has neglected for long, when his wife passes away in a hospital after a sudden critical illness.

Jalal (Hamed Behdad) with his sister-in-law

A simple subject, one could surmise.  But the amazing screenplay plays out from start to finish as a thriller forcing the viewer to stay riveted to the plot to see how the unusual social predicament would resolve itself.  There is no hero in this film, only an anti-hero Jalal (Hamed Behdad), who has separated from his wife, Shirin,  (never seen on screen) and has had minimal interaction with his two kids for a minimum of 3 years.

The early introduction of Jalal in Castle of Dreams presents many of his negative aspects of his character upfront making the viewer to abhor this lout. The events that follow let the viewer to perceive a gradual change in this individual as he is forced, much against his original plan, to take on himself the responsibilities of a father.  As the film progresses, the audience witnesses a gradual change in Jalal’s behaviour and attitudes, prompted by a series of events  involving peripheral characters and a series of short conversations with his own kids.  The viewer is able to glimpse what the late Shirin, evidently a smart lady, saw in this man Jalal to marry him after he had repaired her broken down car and continued to acknowledge his positive traits, long after  he had separated from her and continued to neglect their children. Shirin consciously painted fictional tales for her offspring to admire their absent father instead of exhibiting bitterness. Shirin tells her son that his father lives in a castle (hence. the title of the film) and that the bicycle that she has bought for him with her own savings had been gifted by his absent father Jalal.

Jalal with his cute little daughter

Jalal with his son and daughter on the road trip

The fascinating original script written by two little known scriptwriters (Mohammad Davoud and Mohsen Gharaie)  keeps the audience guessing how the tale would end, somewhat like a thriller, while characters seen (Jalal) and unseen (Shirin) are slowly revealed in depth as the film progresses.  It is not surprising the film won the best screenplay (Crystal Simorgh) award at the Fajr Film Festival in Iran. These character developments are facilitated by actions and spoken words of the two kids of the two principal characters.  The first child is a cute, innocent girl called Sara and the second is her elder brother, who is savvy enough to operate an electronic notebook, ride a cycle, and use a debit/credit card with ease.  The interactions of these young kids with their father, who they have not seen for years, are crucial vignettes in the film.

Facts tumble out as the film progresses. Jalal had come to Shirin’s house merely to pick up his car—not to interact with his kids or even visit his wife Shirin lying in a critical condition in a hospital. Shirin, we learn as the film progresses, is a smart woman who teamed up with an elderly rich man to grow flowers in a greenhouse and the resulting business model is thriving. The proceeds of her business are sufficient to support her financially as a single mother of two kids. We also learn from conversations that she is very much still in love with her estranged husband Jalal.  She possibly knew she was terminally ill and therefore left a loaded debit/credit card with her son, planning in advance for the eventual bleak scenario.

Jalal re-evaluates his relationship with his Azei lady fiend

Jalal, we learn is an Azeri (from the original Azerbaijan) not Persian and is planning to live with an Azeri lady. (Azeris are a significant minority in Iran who speak the Azeri language and even Ayatollah Khomeini who led the Iranian revolution was an Azeri Iranian).  When Jalal does not want his kids to hear conversations with his lady friend they speak in Azeri language as the kids can only comprehend Farsi.

Both the kids have been encouraged to love animals by their mother Shirin.  The small girl has a turtle as a pet and the elder boy is an animal lover.  These factors play a strategic part in the interesting script at crucial points to transform their father during a short road trip after their mother’s demise (evidently not revealed to the kids).

Director Mirkarimi (with cap) directs his lead
actor Hamed Behdad during the filming

The film is in some ways reminiscent of the Russian director Andrei Zvyagintsev’s 2007 film The Banishment, where too the father of the nuclear family transforms after the death of his innocent wife and has to take care of his two kids, a boy and a girl. That film, of course, was an acknowledged adaptation of William Saroyan’s novel The Laughing Matter.   Both films Castle of Dreams and The Banishment have one common facet: the viewer is forced to re-evaluate the major male character as he transforms in attitudes and character.

Castle of Dreams presents one of the most sophisticated screenplays with an ending comparable to that of Arthur Penn’s existential thriller Night Moves (1975). Castle of Dreams is definitely one of the remarkable films of 2019 and possibly the best work of the Iranian director Reza Mirkarimi.

(The film is showcased at the on-going Denver Film Festival, USA.)

P.S.  Reza Mirkarimi’s film Daughter (2016), a film focussing on a father-daughter protective relationship within a patriarchal conservative Asian framework has been reviewed earlier on this blog. Andrei Zvyagintsev’s 2007 film The Banishment has been reviewed earlier on this blog.  (Click on the film’s titles within this postscript to access the review.) The author’s best Iranian films is listed here with rankings.

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243. Brazilian directors Juliano Dornelles’ and Kleber Mendonça Filho’s film “Bacurau” (2019): Structurally similar to Hollywood films but refreshingly different in presenting a realistic canvas of Brazilian characters and contemporary problems of that wonderful, diverse country

The first impression of a viewer of Bacurau would be that it is structured in many ways similar to any recent Tarantino film or the way a traditional Hollywood Western is assembled: the bad guys making the life of the good people a living hell until the good people get external help to rid the bad guys while the audience experiences a cathartic orgy of violence and gore towards the end of the film, when the good people emerge victorious over the evil characters. 

Is Bacurau a film that offers much more than that? The Cannes film festival jury thought it was the second best film in competition, sharing the honour with Les Miserables (2019), a film that had little to do with Victor Hugo. Was Bacurauless impressive than the Korean film Parasite, a film that won the top honour at the Cannes festival in the same category, which also had a similar orgy of violence at its end? Debatable, indeed, because Parasite deals with economic disparity in urban life while Bacurau deals with much more: economics, politics, sociology, ecology, and even human hunting as a depraved sport for the rich.

Funeral procession for a dead matriarch.
(Coffins are constant reference points in the film.)

While Parasite is a clever reworking of Michael Haneke’s two film versions of Funny Games (1997, 2007) and Claude Chabrol’s  La ceremonie (1995), Bacuraupresents a deeper sociological and economic canvas that is arguably more realistic and fascinating than the slick and glib Korean film, despite Bacurau’s ridiculous drone without helicopter blades or other conventional propulsion aids to make it fly.  The desolate town of Bacurau in Bacurau does not exist in reality. Yet Bacurau presents a very realistic future scenario where the rich and powerful can remove entire towns and villages from satellite images that can be accessed on the internet for a short time without the rest of the world noticing the difference.

Teresa (Barbara Colen) returns to Bacurau,
when her grandmother dies

Why did  the screenplay-writers call this fictional place Bacurau, which one learns is the Portuguese name of a bird—the night jar—found in southeast Brazil?  The nightjar is unique because of two rare factors—it can easily go into torpor, with reduced body temperature and metabolic rate, enabling it to survive periods of low food availability and it can naturally camouflage itself with tree branches and leaves for survival.  The allegory of the bird and the simple world of the fictional Bacurau’s population will be more apparent to those who have visited Brazil. In the film Bacurau,the town’s population battle the manmade decrease in water availability—in a country where some parts are blessed with the abundance of water from the mighty Amazon River.

Bacurau begins with visuals of a modest water truck that navigates ill maintained roads to a town that survives with a church, a school, a museum (where it records past denizens who revolted against injustice) , a whorehouse, a small hospital, a farm with horses and a diverse population that represents the varied races of human beings all living in harmony--a microcosm of Brazilian social reality today. Is the ecology sustainable without adequate drinking water? Can a remote town survive without adequate supply of food and medicines?

"Doctor" Domingas (Sonia Braga) with blood-splattered coat

The Brazilian co-directors (Filho had made the acclaimed recent film Aquarius with actress Sonia Braga, who also has a significant role in Bacurau) underscore the bias of Brazilian politicians who neglect fringe populations living in remote areas in preference to wealthier populations living in better endowed areas of the country to get re-elected.  They add to this scenario  the profile of the inconsiderate politicians who supply medicines that are either banned or beyond their expiry date and dump second hand books for the library transported in dumpsters all in the name of aid. Then there are politicians that divert canal water, protected by armed guards, which could have served the town of Bacurau that needed the water, to other projects that serve the politicians’ own narrow interests. When the local politician arrives with his gifts, the population of the town hide behind closed doors just as the nightjar bird is prone to hide by camouflaging itself.

Into this bleak scenario, co-directors Dornelles and Filho add another and more deadly and sinister element—the sport of rich individuals from Europe and USA to kill human beings in Bucarau and its surrounding areas targeting  those are not white (just as hunters used to kill wild animals) with the assent of local Brazilian politicians. Dornelles and Filho even add rich Brazilians (referred to in the credits as “Foresteiras”) who are in this group of bizarre, racist individuals who kill humans without remorse.  This group is led by a character named Michael (played by Udo Kier, who has worked with Lars von Trier in Breaking the Waves and Europa and has a cult following for his appearances in gory,  horror films). One would have expected actor Kier to have been stony faced at the Cannes premiere of Bacurau but according to IMdB trivia Kier cried for the first time in his 50 year career “because of the whole experience of filming (Bacurau)”

Domingas (Braga) offers Michael (Udo Kier)  soup

There are many details in Bacurau, which will ring a chord with Brazilian audiences as there are references to real life people in Brazilian history, people who fought against injustice n the past.  Bacurau brings back memories ofgreat Brazilian filmmakers of the past who made films that are unforgettable such as Ruy Guerra (The Guns, 1964, winner of the Silver Bear at Berlin festival) and Glauber Rocha (Entranced Earth, 1967, winner of the Grand Prize at Locarno festival and FIPRESCI prize at Cannes festival). Bacurau might not boast of the high production qualities of Parasite, but it is a film that reminds you of the Brazilian films of Guerra and Rocha.

Michael (Kier),  the lead remorseless human hunter

Like the nightjar, the people of Bacurau prove that can “eat” human insects. And it offers more food for thought than a Tarantino film or a regular Western. 

(The film is showcased at the 2019 Denver Film Festival, USA, opening shortly, which has a major focus on Brazilian cinema.)

P.S.  Bacurau won the Best Film and the Best Director awards at the Lima Latin America Film Festival., the ARRI /OSRAM Award for the Best International Film at the Munich Film Festival, and the Best Director Award, the Carnet Cove Jury Award, and the Critics’ award  at the Sitges Catalonian International  Film Festival.  Lars  von Triers’s Breaking the Waves (with Udo Kier and mentioned in the above review) has been reviewed earlier on this blog (click on the name of the film in this postscript to access the review)  and is one of the author’s best 100 films. The author has visited Brazil and interacted with its senior government officials who were planning and managing national agricultural projects in the late Nineties. 

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242. Israeli director Nadav Lapid’s French/Israeli film “Synonymes” (Synonyms) (2019): A disturbing tale of extreme alienation and nihilism, contrasting the social realities of Israel with that of France

Synonyms’ protagonist Yoav (Tom Mercier) is an Israeli Jew who grew up with his parents in Israel and has been through the mandatory military training and perfected his skills to the extent he can shoot with his sophisticated automatic machine gun to rhyme with musical pieces just for the fun of it and even claims to have perforated Arab terrorists with his shooting skills. That was Yoav’s past, glimpses of which are briefly shown in the film. The Yoav you see for most of the 2 hour-long  Synonyms is a young man so disillusioned with his native land, his parents, his native tongues (Yiddish and Hebrew), and  the Israeli armed forces that he has chosen flee his country and start a new life in France by mastering the French language with the aid of a dictionary.

Yoav robbed of all his belongings
almost freezes to death in an empty apartment

While the original script, co-written by director Nadav Lapid and another individual named Haim Lapid (who might or might not be related), stresses Yoav’s alienation from Israel, Israelis expatriates in Paris seem to be able contact him and help him get a job to survive, after he is robbed of all his possessions. In spite of his professed hatred of anything Israeli, the job offered is ironically as a security guard at the Israel embassy in Paris, where Yoav responds in French, when spoken to in Yiddish by his colleagues. Yoav’s alienation is extended to his family as well. He tells his new French benefactors that his father is dead (when he is actually alive) and that his mother laughed loudly during his military service graduation ceremony. When his father travels to Paris to meet him and help him with monetary assistance, Yoav is rude towards him and refuses to speak with him.

Yoav (Tom Mercier) in a yellow coat with his French benefactors,
Emile and Caroline

Yoav clearly wants to be assimilated into the French society while he rejects his own Israeli roots, even though he thinks singer Celine Dion is French, when she is Canadian.  The clever script presents a French unmarried couple, Emile and Caroline,  who revive him when he is nearly frozen in his bath tub having been robbed of all his clothes and money. The French duo extends money, clothes, and friendship without asking anything in return. They do not exhibit any racism, in contrast to what Yoav experienced and was indoctrinated in Israel. Yoav is clearly not a religious Jew either.

The script moves gradually to existential nihilism with Yoav who once loved music to rebuke orchestra members, revoke friendship with an extraordinary and selfless French friend by asking him to return Yoav’s writings that Yoav had himself generously gifted earlier, and insult Yoav’s French wife who too had been his admirer (she even referred to him as ‘the monk’) and lover.

The silver lining of the bleak original screenplay is perhaps the symbolic references to the Greek epic poem by Homer called Illiad, specifically the final encounter between Hector and Achilles outside the ramparts of Troy besieged by the Greek army.  Yoav tells his French benefactors that his parents used to read to him the story of Hector when he was four years old, making Yoav to become increasingly fond of the Trojan hero who challenged Achilles to a single mortal combat. But Yoav’s parents refused to reveal the outcome of that encounter. It is well known that Achilles defeated Hector and killed him and then dragged his body around the ramparts of Troy. In the disturbing film Synonyms, we are shown a vehicle dragging a man in the empty streets of a modern city at night, much like Hector’s body was dragged to prove some bizarre point.

Emile arranges the marriage of Yoav and Caroline,
so that Yoav can become a French citizen

Perhaps director Nadav Lapid wants to project Yoav who leaves Israel as being somewhat similar to Hector who went out of the secure fortress of Troy, much against the wishes of his wife, only to be killed and humiliated in death.

The film Synonyms reminds you of the 2018 Chinese film An Elephant Sitting Still.  Both the films won the FIPRESCI prize at the Berlin film festival in successive years, and Synonyms went on to win the Golden Bear for the Best Film in competition at Berlin. Both films are nihilistic. Both films indirectly criticize the country of the respective director’s birth. Synonyms won the best cinematography award in Israel and understandably was not bestowed any major award. Synonyms is being screened at the Denver Film Festival kicking off soon.

The film Synonymsis not a film that extends universal appeal; yet it has won the hearts of the jury members at Berlin and members of Israel's film academy. What the film does indeed present positively is the French spirit of equality, liberty and fraternity.

P.S.  An Elephant Sitting Still (2018) was reviewed earlier on this blog. Note the inverted Eiffel Tower in Synonyms' poster above!

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241. Japanese filmmaker and screenplay writer Hirokazu Kore-eda’s French/English feature film “Le vérité” (The Truth) (2019): Impressive, yet not as fascinating as a few of his earlier feature films

Hirokazu Kore-eda is undoubtedly one of the most interesting film-directors alive and making films today.  His talent to write an original script is just awesome. His scripts are so diverse in subject matter and yet linked by two common threads:  family ties and importance of ethics in life. Only a few of his films have original scripts written by someone else. He is remarkably close in his treatments of varied chosen subjects to the works of Naomi Kawase, another contemporary Japanese filmmaker, who also prefers to write her own original scripts. Perhaps it is more than a coincidence that French actress Juliette Binoche is the star of both their latest films: Kore-eda’s The Truth and Kawase’s Vision (2018).

 Fabienne (Deneuve, left) is the mother and Lumir (Binoche, right)
is her daughter

The Truth presents a tale of an aging and reputed French actress Fabienne (Catherine Deneuve) who is rich enough to spend decades in outer space to counteract natural aging and return to Earth to continue her acting career looking younger than her age. This obviously means her relationship with her biological daughter Lumir (Binoche), who is now a film scriptwriter, is punctuated by 10 year gaps for the sake of her own vanity. The preposterous 10 year “sojourn” in “outer space” idea is a typical fantasy of Kore-eda that one encounters in his films occasionally. The Truth is another original screenplay of Kore-eda making his first non-Japanese language feature film with Lea Le Dimna, providing him with the French and English translation of his written script. The Truth is showcased at the Denver International Film Festival, USA, that kicks off later this month.  American audiences at the festival will be delighted to find Ethan Hawke in The Truth playing the role of Lumir’s American husband Hank, a TV actor getting good reviews in a recently completed TV series back home.

Three generations of the family:
Lumir (Binoche) and Fabienne (Deneuve, foreground) as daughter and mother;
Hank the son-in-law (Ethan Hawke) and granddaughter
Charlotte (Clementine Greniere) seated behind

In the film, The Truth, Kore-eda focuses once again on family ties, predominantly on the mother-daughter relationship taking centre stage. Ethics are also discussed in passing (Fabienne’s destruction of a rival actress’ career using unethical means) but those small details discussed in passing could easily be missed out by casual viewers.  

What is disturbing in this film is not its content but the parallels from other major works of cinema which make you scratch you head to recall whether you had seen it all before. The tale of a daughter returning with her new husband after a long hiatus to her house where she grew up, only to unravel bits and pieces of past and present in her family are remarkably close to Luchino Visconti’s Venice Golden Lion winning film Sandra (1965). The apprehensions of an aging famous actress not being able to impress in front of the camera and being increasingly forgetful of her lines while shooting is remarkably close to the story of John Cassavetes’  Berlin’s Silver Bear winner  Opening Night  (1977) with his wife Gena  Rowlands  impressing us just as much as Ms Deneuve  does in The Truth.  On the other hand, Ms Deneuve gives us a magnificent performance in The Truth, to the extent we are constantly hypnotized by the two wonderful lead actresses, Deneuve and Binoche facing off their turbulent mother-daughter relationships.  Kore-eda also introduces within the film the filming of Fabienne’s recently published autobiography as added fodder to make the screenplay richer and provide yet another dimension for Deneuve to project herself with subtle differences in the film within the film.

A rare scene of the city of Paris in the film
detailing the relationship between the second and third generations
(left to right: Binoche, Greniere and Hawke)

The hairdo of Fabienne,
a likely homage to Tarkovsky's Mirror

In the middle of The Truth the viewer’s attention is led by the clever script to Fabienne’s hair and how it’s combed differently by daughter and granddaughter.  Then the camera captures Fabienne’s hairdo taken from behind her head that will remind any cineaste of Andrei Tarkovsky's mother’s hairdo while sitting on a fence in Mirror(1975), a sequence which was recreated in homage much later by Turkish director Semih  Kaplanoglu in his film Milk (2008). In both the Russian and the Turkish films the subject is the son’s (director’s) view of their mothers.  In The Truth, too, it is a perspective of the relationship between mother and daughter and granddaughter, using hair as a visual focal point.

If we discount the similarities to the two earlier films, The Truth offers awesome performances (Deneuve, Binoche, and  Hawke, in particular) and a very intelligent script that dissects relationships within families. As in most Kore-eda feature films, the subject of The Truth is not limited to a single generation but presents interactions between three generations—which is why the film offers much fodder for thought than is obvious. Even as this writer is a Kore-eda fan who has watched 13 of his 14 feature films, The Truth is not his most rewarding film—three other films The Third Murder (2017), Shoplifters (2018) and Maborosi (1995), are far superior.  But The Truth is well worth your time, if you like Kore-eda, Visconti or Cassavetes.

P.S. Kore-eda’s The Third Murder and Kawase’s Vision (2018) have earlier been reviewed on this blog. The reviews of Tarkovsky’s Mirror (1975) and Kaplanoglu’s Milk (2008.) can also be accessed on this blog by clicking on the names of the films on this post-script. The author’s list of the best 15 active filmmakers includes Kore-eda. The author's ranking of the 13 Kore-eda films can be viewed here.

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230. Vietnamese director Ash Mayfair’s debut feature film “The Third Wife” (2018) (Vietnam) based on her original story: Gorgeous cinematography, interesting visual allegory, female characters and actresses add value to a film that ought to make Vietnam proud!

Debut films of several directors worldwide have often been unforgettable, even when compared to their later works:  Orson Welles’ Citizen Kane, Satyajit Ray’s Pather Panchali (Song of the Little Road), Ridley Scott’s The Duellists, Steven Spielberg’s Duel, Jean-Pierre Melville’s The Silence of the Sea, Mike Nichols’ Who’s Afraid of Virginia Woolf?, Claude Chabrol’s Handsome Serge, Bertrand Tavernier’s The Watchmaker of St Paul...the list goes on.  That stamp of unmistakable awesome standards of filmmaking is apparent in Ash Mayfair’s debut feature film The Third Wife.

Within minutes of the film’s opening credits an observant viewer gets a clue of the quality of the film that follows—intelligent use of visual editing in presenting the title of the film and the aesthetic and delicate balance between silence and music on the soundtrack. The Third Wife is an original tale written by the film’s director. It is set in the 19^th century Vietnam involving a rich nobleman living comfortably far away from the towns, with a retinue of servants, three wives of different ages, their progeny, and his father. The nobleman’s writ is the law in this remote household.  The film is set in a time frame in which men made the rules, when child marriages were acceptable, and when the birth of a boy was held at a premium for the parents over that of the birth of a girl.

May (Nguyen Phuong Tra My) as the 14-year old third wife

The title character of the film, May (Nguyen Phuong Tra My), is a 14-year-old child bride who has to travel by boat to reach her future husband’s abode.  She is welcomed by the entire family and household staff with pomp and feasting. The first wife Ha (Tran Nu Yen-Khe, who had earlier graced two significant Vietnamese films Cyclo and Scent of the Green Papaya) and the second wife Xuan (Mai Thu Huay Maya) welcome May with genuine warmth. The film narrates the tale economizing on spoken words but revealing much more visually by the brilliant camerawork of the lady cinematographer Chananun Chotrungroj, twice a winner of the Nestor Almendros (of Days of Heaven fame) award for cinematography. If the Spanish/Cuban maestro was alive today, he would have been delighted with the mastery of the visual elements from start to finish in The Third Wife.

The tale weaved by writer/ director Ash Mayfair, deals with the child bride’s interactions with the family members of various age groups over a period of approximately a year, learning quickly that to gain favour of her husband she has to bear a son and not a girl. Ms Mayfair’s tale is often visually edited to link her tale with the allegorical of life cycle of the silkworm—caterpillar, cocooning, fresh cocoon, cocoon with pupae, and finally a silk moth.  Why the silkworm? Evidently nobles of 19^th century Vietnam saw silk as a valuable income source. And lots of silkworm pupae are killed while preparing the cocoons for making the silk threads. The tale of the film has obvious parallels between the mute silkworms and the human characters.

The pregnant third wife spends cordial time with the first and second wives

...and cordial interactions in the evening indoors.

The film has a predominantly a female production crew (writer/director, cinematographer, editor, etc.) and naturally the perspective is from a female viewpoint. Yet the feminism in the film is subtle, only making a silent but powerful statement towards the end.  Bereft of spoken words, the last ten minutes of the film is a fascinating recounting of critical past images from the film as recollected by the third wife May, who has matured over a year witnessing incest, patriarchal preferences to indulge boys over girls, the fate of children born out of wedlock among the servants, and the humiliation of a bride not accepted by her future husband.  The casting of May’s cute female child and the facial expressions of the infant captured by the film crew are highlights of the film. 

May's cute baby girl looking at her mother holding the
the yellow flowers, very significant to the tale

Though the ending of the film is ethically unacceptable, one gets a premonition that the last ten minutes of the film will be slowly accepted as one of the most powerful and sophisticated endings ever devised to end a feature film in recent years.

When director Ash Mayfair dispenses with spoken lines, she has two other tools beyond the camera. The music and wordless vocals (used for the end credits) composed by Ton That An (a Vietnamese male composer), and sound mixing (by Roman Dymny) that are ethereal. In a crucial point within the film, prior to a tragic development, the sound department introduces the sound of crows cawing though you don’t see them on screen (Russian director Andrei Zvyagintsev has employed this effectively in his 2011 film Elena). To Ms Mayfair’s credit, at no point in the film does the soundtrack seem overpowering—when you hear sound/music, it is soothing and calming to the viewer’s senses complementing the incredible camerawork.

Even interior shots are elegantly captured: a pregnant May,
 with the second wife's daughter

If there is a loser in this lovely film it would be the lack of emphases for details of realism. The film is a picture postcard view of Vietnam in the 19^th Century.  Everything you see in the film is picture perfect, every detail of exteriors and interiors are dust free, polished and colourful.  The silk linen clothes hung out to dry in the sun are the whitest of white, the absence of mud and dirt on the feet of women walking in the night is unbelievable in a tropical country. So too are the absence of insects and reptiles beyond the silkworms and a single lizard on a mosquito net. Are there no snakes and other insects/ reptiles found in vegetated tropical Asian countries then and now?  Especially near bamboo groves at night?

Arrival of the third wife, May, by boat, to her husband's house

Ms Mayfair has thanked American director Spike Lee (of The BlackKkKlansman fame) among many others in the film's closing credits for the Spike Lee Fellowship she won as a student of New York University which enabled the development of the film.  Ash Mayfair has thanked the Government of Vietnam that lent a helping hand in making this high quality film in that country. The film’s highly talented cinematographer Ms Chananun Chotrungroj is also an alumnus of New York University and a recipient of the Ang Lee Fellowship. This film ought to encourage successful film directors to invest a part of their life’s earnings to develop new talents in filmmaking who otherwise would have never made a mark. Finally, Ms Mayfair choice of the actresses who played the three wives and their performances and her choice of the music composer also contributed to the incredibly well-made debut film. Even the poster of the film says a lot of the care taken to communicate the tale of the film intelligently.

The citation for the Gold Hugo for The Third Wife at the Chicago Film Festival reads:

"The Gold Hugo goes to The Third Wife. Ash Mayfair's lush, assured debut feature which follows a 14-year-old girl as she enters a wealthy household. Mayfair's unshakeable vision grants the women of this world an individuality their society rejects, treating them as creations as wondrous as the natural world that surrounds them, as the film builds to a staggering climax that devastates and thrills in equal measure."

P.S. The film has already won the Gold Hugo award at the Chicago Film Festival and the Royal Bengal Tiger Award for the best international feature film at the Kolkata International Film Festival. It won minor awards at Toronto and San Sebastian Film Festivals. The film was also part of the recent Denver Film Festival. The film is one of the best 10 films of 2018 for the author.

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229. The late Chinese director Bo Hu’s debut and final film “Da xiang xi die er zuo ” (An Elephant Sitting Still) (2018) (China): A realistic film on the lives of the marginal urban population in China, a perspective rarely presented to foreigners, based on a novel written by the director

It is not easy to sit through any feature film that is nearly 4 hours long; more so if the characters in the film are dour, unexceptional, and behave like the dregs of society. An Elephant Sitting Stillwould challenge the average viewer to keep on watching the principal characters whose actions are abhorrent, whose views are negative, and whose reactions are slow. What keeps the fatigued viewer to persist in watching the long film is the unusual subject revealed in the initial few minutes of the film: an elephant that is sitting still in a city in China as part of a circus but eats the food offered to it. You keep watching the film trying to figure out the connection between the host of anti-heroes in the film and the elephant—which becomes clear only in the final sequence of the film. (The film is on show at the Denver Film Festival)

Two school kids, Bu and Ling, meet at a monkey-feeding cage,
where the monkeys keep a low profile

An Elephant Sitting Still belongs to a wave of Chinese films (e.g., Jia Zhang-ke’s  A Touch of Sin) in recent years  that deals with the lopsided growth of the Chinese economy which leads to isolated violent actions by those who feel  deprived of any hope for a change in their life, however much they aspire and dream for a better deal . The temperament of the film is nihilistic to the core—wives cheat on their husbands; friends betray friends; sons value their offspring more than their parents; dogs run off from their caring human families and seek refuge with strangers; teachers/deans have sex with their students; grown-up men kill dogs that have done them no harm; touts sell fake railway tickets; when you possess valid rail tickets, the  trains get cancelled; people burn garbage in the open, close to tall, residential buildings; violent acts in schools are not reported to the police as the consequences are worse... The list goes on. It is the myth of the Sisyphus—trying to climb a mountain that you will never be able surmount.

“I don’t like anybody. The world is quite disgusting. They are afraid of you, if you kill.”--Words of a schoolboy in the film after shooting a thug and before committing suicide

Exploited school girl Ling turns violent 

It is not surprising that the director Bo Hu committed suicide soon after completing his debut film and the publishing of his novel on which the film is based. The film "reads" like a suicide note.

Bo Hu had written the original script of the film based on his own book Huge Crack  (written under his pen name Hu Qian and published in 2017, a year before the film was made) evidently noticing the myriad problems of the lower middle class in modern day China. A well-meaning bright student has to deal with bullies in school and parents who do not encourage or appreciate him at home. Most young people look at their parents for inspiration; but what can you do, when you find out that one of your parents was caught taking bribes? The late Bo Hu had studied filmmaking and this debut magnum opus seems to have been stuffed with his perceptions of things wrong in his world in the 29 years that he lived on this planet.

Dogs seek shelter with strangers like Wang (above): not expecting
strange behaviour from them

In the film An Elephant Sitting Still there are two suicides, a killing of a dog, a mortal accident caused by a push, and several killings of human beings by individuals driven to the edge of despair. The varied age groups involved in the bleak and dark narrative range from teenage school kids, to young men and women starting their lives by investing in an apartment, an elderly man being pushed into a retirement home where even retired army generals are not happy, and an elderly grandmother lying dead in her tenement because her family does not visit her.

“If you are standing on a tall building’s balcony, what would come to your head?"
--Words spoken by a thug, Chen, whose best friend jumped off a tall building’s balcony

 

“I would think what else can I do?” --Response from a school kid Bu, who has unintentionally killed Chen's brother (who in turn was bullying him) by pushing him backwards at the top of the stairs of his school, echoing the very advice given to Chen earlier by the woman he loves

The importance of the film rests solely on Bo Hu’s intentions to discuss the social problems of China today without making it look like an overt criticism of the Government. It is clearly inferred in the film that the police is more feared rather than serving as a source of protection from evil forces. The people who kill are mostly aware that the law will ultimately catch up with them. But An Elephant Sitting Still is not a film that deals with the wages of killing; it is a film that wonders if there is a way out of this juggernaut of negative socio-political matrix for someone who wants to live a new life, turn a new page, irrespective of their physical age.  It is a film of people who wonder “what else they can do. “

So who are trying to witness the strange elephant with an unusual behaviour? A retired man with his school-going granddaughter and two teenage school kids, possibly in love, with human blood on their hands make their pilgrimage to the metaphorical elephant that eats without moving. Any intelligent viewer will grasp what the pachyderm stands for.  Nietzsche would have smiled at this film, if he was alive. Perhaps so would have Soren Kierkegaard (recalling his concepts of 'levelling' when compared to the gradual leveling of the hubris of the alpha-male Cheng in An Elephant Sitting Still) and the Russian novelist Ivan Turgenev in finding a soulmate in Bo Hu. It is not the film that is important, it is what the film tries to communicate to the viewer that is important.

P.S. The film won the FIPRESCI award at the Berlin Film Festival and a special mention for a debut film at the festival. At Taiwan's Golden Horse Film Festival, the film won the Golden Horse for the Best Feature film, Best Screenplay Award, and the Audience award. The film is one of the top 20 films of 2018 for the author.

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228. Turkish director Nuri Bilge Ceylan’s film “Ahlat agaci” (The Wild Pear Tree) (2018) (Turkey): A slow-paced, contemplative stunner, yet another Ceylan tale of an adult male member within a traditional family, touching on several contemporary problems in Turkey

Director Nuri Bilge Ceylan is one of the most distinguished filmmakers alive and The Wild Pear Treeis arguably one of his best works to date, currently on show at the Denver Film Festival after its premiere at Cannes in the competition section earlier this year. If the viewer is patient to absorb a 3-hour film with lots of loaded conversations and meaningful visuals, the hours spent would be well compensated.  More so, if the viewer is well read and perceptive. It is a film that encompasses social, political and theological thoughts without being too obvious. Remarks made in passing are not easy to ignore in any Ceylan film, less so in this one.

Sinan, the graduate, reads at home rather than look for work

On a very simplistic level, a young man Sinan returns home after graduating in a distant college to his home town after some years.  He realizes his school-teacher father Idris has slid into a compulsive gambler, accumulating debts. His mother Asuman keeps the home running with a combination of tact, practicality and help from her neighbours.  Asuman wants Sinan to earn a living now that he has graduated. Sinan slowly distances himself from his parents. Sinan, who has neither a definite career goal nor a life partner in mind, wishes to first publish his book that he describes as “quirky, auto-fiction, meta-novel, free of faith, ideology or agendas.”  As an unknown author without any money to spare, he has to find financial support to get it printed.   The title of the film The Wild Pear Tree is the title of the book Sinan wants to publish and he does get published eventually.  As the film progresses the symbolic importance of trees is underlined at crucial places within the film visually by the Ceylan’s constant trusted cinematographer GokhanTiryaki. A wild pear tree growing in isolation, bears fruits, just as Sinan has earned a graduate degree. It is still a gnarled tree unlike popular pear trees, just as Sinan struggles for fuller acceptance within his family and community. 

Sinan finally understands his father Idris, who he acknowledges never beat him 

Sinan gives a copy of his book to his mother Asuman, acknowledging
her role in his life

Sinan with his girlfriend minus her head scarf and her tresses blowing
behind a tree

Those who have been exposed to Ceylan’s previous works will spot the common structures of Ceylan’s tales: the father, mother, and son trio in The Three Monkeys (2008); the several husbands and wives recalled by male characters in Once Upon a Time in Anatolia (2011) including an unforgettable comment in that film,   “You don’t know how boys suffer here, without a father. It’s the kids who suffer most in the end, doctor, it’s the kids who pay for the sins of adults..”;  and the see-sawing  relationship of a husband and wife in Winter Sleep  (2014) overtly caring and respectful to each other, taking great care not to tread on each other’s toes. All the films are  based on original scripts written by Ceylan and his wife Ebru Ceylan, sometimes working with a third co-scriptwriter; in the case of The Wild Pear Tree it is Akin Aksu,  who additionally acts as one of the two debating Imams in the film. (When this critic had asked director Ceylan on his wife’s contribution to his films, soon after the release of Winter Sleep in a film festival “question and answer” session, Ceylan indicated that he was doubtful if his wife would work on his next film as she felt Winter Sleep was way too lengthy. Evidently, as in the case of all the wives in Ceylan’s films, luckily for us, she has continued to work with her husband in this equally long film: The Wild Pear Tree).

The Wild Pear Treeis structured around Sinan’s one-to-one interactions with several men (the town’s mayor, a wealthy sand merchant, a local author of repute, a former classmate,  two Imams, and his father Idris) and  two women (his mother and his girl friend). The town’s mayor, in his encounter with Sinan, emphasizes that his office is open and has no door and yet his actions seem to be contrary to his speech (an indirect comment on Turkish administrators). In the interaction with the sand merchant, the businessman acknowledges that he has indeed supported cultural causes, if it helps him in indirectly in his business. Conversations reveal a lot. Jobs for graduates are not easy to come by, “Education is great, but this is Turkey” . The film includes a conversation between Sinan and his former classmate who had no option but chose a career in the police, where he has to brutally beat up a friend who is rounded up as a protestor.  

Scene of despondency in Ceylan's The Wild Pear Tree

Similar scene in Ceylan's earlier work  The Three Monkeys

But Sinan does publish his book and present copies to his parents. But the film is not about this accomplishment—it is only a turning point to the bigger story of the film: Sinan’s gradual appreciation of his parents and their love towards him.

The high point of the film is Sinan’s accidental interaction with two Imams (Islamic priests).  Sinan encounters the worthies stealing apples from a tree that does not belong to them and cheekily throws stones at them without revealing his presence to see their reaction.  The tree here is not a pear tree, but the roles of trees in the film are not merely decorative. While you wonder about the possible connection to the tree in the Garden of Eden, the conversation between the Imams and Sinan (who has by now revealed himself) move on to free will in Islamic theology. In negation of the free will concept, most conservative Muslims constantly use the phrase ”Insah Allah” (if Allah wills) just as conservative Jews and Christians say “if it be Thy will” or Hindus refer to the role of  “Karma” and “Atma.”  The long conversation as the trio walks towards the town after picking of the apples can be heard clearly without interruption and the same sound level while the camera of Tiryaki captures the entire walk from varied distances and perspectives. Often the dense script of The Wild Pear Tree can be linked to works of the Turkish Sufi mystic Yusuf Emre and Russian literary masters Chekov and Dostoevsky.  Director Ceylan is considerably influenced by Chekov, as per his own admission to this critic, during a public question and answer session.

Has Sinan's father committed suicide?

There are three occasions when trees make their presence felt in The Wild Pear Tree: once when the Imams pluck the apples that do not belong to them; once when Sinan sees his father had fallen under a tree with a cut rope dangling from it, a perfect suicide scenario; and once when Sinan kisses his girlfriend using the tree trunk for privacy. And all of them are important structural points in the film.

Ceylan, his wife Ebru and cinematographer Tiryaki are a constant talented team who add on other members as key crew members in each film. In The Wild Pear Tree, Ceylan uses a short segment of the 14 minute Bach’s Passacaglia and Fugue in C minor repeatedly with very good effect--a work with religious implications that has been used by Coppola in The Godfatherin the baptism sequence and even by Jimi Hendrix in Lift Off.

Without a doubt, The Wild Pear Tree is one of the most important films of 2018, it also happens to be Turkey’s submission for the Oscars.  The only caveat: it requires from the viewer considerable patience and attention to savor the tasteful details.

P.S. Detailed reviews of three earlier works of Ceylan:  The Three Monkeys (2008), Once Upon a Time in Anatolia (2011) andWinter Sleep (2014) appear on this blog. (Click on the names of the film in the post script to read those reviews). The Wild Pear Tree is one of the author's top 10 films of 2018.

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